Nature and Categories of Activists In Kenya
A people’s notion of social justice and
the desire for a just society is the basis for various forms of defiance in a
society. This implies that at all levels of human existence and organization,
defiance is inevitable. In sociology, defiant behavior and crime are seen as
forms of resistance against the social system, the norms or the circumstances
in which individuals find themselves. Apart from those who resort to crime and
armed struggle, and there are those who use civil means in pursuit of social
justice. The latter form of engagement in defiance defines what people consider
as legitimate defiance. In many jurisdictions, although frowned upon, civil
disobedience and agitation has been hailed as a heroic form of defiance.
There are subtle forms of defiance that
people practice. Hairstyles and dressing codes are major signs of defiance. For
instance, Locks and shaving styles, tattoos and certain forms of dressing have
been subtle forms of defiance at the individual level. In other instances,
individuals have withdrawn from society and attempted to live life free from
social influence. Stories abound of people resigning from jobs and choosing to
live quiet lives because of perceived injustices in the social system.
Kenya has a rich history of defiance. Defiance,
resistance and related activism is part of human nature. Human beings in the
face of injustices or pushed against the wall will resist, become defiant and
engage in actions aimed at precipitating change. The methods, strategies or
approaches used depended on
-
context,
-
structural issues
such as power relations
-
legitimacy
measured in terms of public support
-
level of
education
-
and affiliations or collaborations
Certain issues or factors have driven defiance in
Kenya. Such issues include
-
Resource
distribution (land, water, factors of production)
-
Political power –
who rules and legitimacy of rule
-
Culture –
traditions vs. “modernity”
-
Nationhood –
conflict due to affinity to tribe over state (nation vs. state)
-
People
participation – the question of marginalization in Kenya
-
Foreign invasion
– intrusion by outsiders
These issues have persisted through history leading to
the following hypotheses
-
The issues
informing defiance in Kenya are universal and can never be conclusively tackled
-
The methods used
in tackling the issues have been inappropriate
-
The activists or
those engaged in defiance have been driven by selfish short terms
-
Defiance in Kenya
has not been pegged on long term holistic efforts but rather is characterized
by reactionism
-
Defiance has been
informed by pursuit of narrow interests hence leading to the defiance of the
apologists who are interested in other narrow interests pursued by the state
1. Volunteer activism: - Volunteer on your own or with
interested groups to assist disadvantaged and underprivileged people, and
threatened species and habitats
2. Grassroots activism: Found or join community, student or
other groups and then engage in “tabling,” where you set up a table at some
social event and hand out literature and talk about your cause. The objective
of grassroots activism is to increase the publicity of, and most importantly
the support for, your cause.
3. Letter writing and petitions: - Send letters and petitions to the
heads of the organizations, which are the target of your activism, and to your
elected representatives in Congress, the heads of appropriate government
departments and agencies, and the White House.
4. Direct lobbying: - Lobby local government officials,
doing this reveals the real power of a democracy.
5. Litigation: This is a straightforward tactic,
albeit one, that is usually used only when other methods fail. With the
assistance of sympathetic attorneys, and legal-aid groups, law is enforced on
the institutions.
6. Consumer boycotts: For a company that is engaged in
unethical activities, organize a boycott of its products and services. It is
the strongest tactics that activists have, and it is risk free, since none can
force you to buy their products.
7. Selective purchasing ordinances: Through some organization that has
great purchasing power, such as your university or municipality work to enact a
law that forbids the organization from doing business with any company, or
companies, to which the activists are opposed
8. Ethical investing: In a manner akin to selective
purchasing ordinances, if you are part of an organization that has an
investment portfolio, such as a pension plan or university endowment, try to
get investment guidelines implemented that forbid the purchase of the stocks
and bonds of unethical companies.
9. Economic sanctions: - There are different types of
sanctions, including the prohibition of investment in such nations, both of new
investment and retroactive bans.
10. Demonstrate: This is the core expression of
activism, where you protest against companies and other organizations that are
engaged in unethical activities. Demos include marches, strikes, sit-ins,
sleep-ins, teach-ins, and e.tc.
11. Civil disobedience, “monkey
wrenching,” and other “direct action”: For the more hard-core, the more committed, among you. This
is where activists directly intervene in a situation and attempt to halt
destruction on the spot.
12. Agitate: Coming out to inform the people you
visit (cultures) that are being exploited, the activist encourage them to
defend themselves.
13. Make a career of your activism: Seek employment in an activist or
volunteer group. Focusing in an area that still needs a lot of work, hence
promising growth and opportunity in the future, is in the international
coordination of activism, to offset international institutional collusion.
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